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    JanWillis.net

    Welcome

    Janice Willis is Professor of Religion at Wesleyan University. One of the earliest American scholar-practitioners of Tibetan Buddhism, Willis has published numerous essays and articles on Buddhist meditation, hagiography, women and Buddhism, and Buddhism and race. Her latest book was Dreaming Me: An African American Woman’s Spiritual Journey (2001). Willis also is the author of The Diamond Light: An Introduction to Tibetan Buddhist Meditation (1972), On Knowing Reality: The Tattvartha Chapter of Asanga's Bodhisattvabhumi (1979), Enlightened Beings: Life Stories from the Ganden Oral Tradition (1995); and the editor of Feminine Ground: Essays on Women and Tibet (1989). She has studied with Tibetan Buddhists in India, Nepal, Switzerland and the U.S. for four decades, and has taught courses in Buddhism for 32 years. In December 2000, Time magazine named Willis one of six “spiritual innovators for the new millennium.” In 2003, she was a recipient of Wesleyan University’s Binswanger Prize for Excellence in Teaching, and she was profiled in a 2005 Newsweek article about “Spirituality in America.”


    Biography
    Willis grew up in Docena, Ala., a small mining town just outside of Birmingham, which she described as the most segregated city in America at the time. Her father, a steelworker, was deacon at a Baptist church the family attended. "Racism was palpable" during her childhood, she said, and hate crimes against blacks -- including children -- were common. Willis experienced this firsthand when a burning cross was planted on the lawn of her family's home. Read more in Willis's memoir,
    Dreaming Me: An African American Woman's Spiritual Journey.

    We Must...Become as Empty Vessels Waschington Post Newsweek

    Many people -- often people who consider themselves to be quite “religious” -- believe that they have a monopoly on truth. Such a belief, however, can clearly be seen to limit one’s flexibility and ability to learn.

    It greatly hampers even the possiblity for one to listen deeply to what is being said. Without such listening capability, no genuine dialogue can be had or progress made. A closed mind cannot open to hear another opinion.read more